A Modern Saint: Unpacking David Bowie's Spiritual Odyssey
David Bowie's untimely passing in 2016 sparked a familiar yet misguided narrative among fans, who mourned the loss of an era rather than recognizing the prophetic visionary that Bowie was. Peter Ormerod's new book, "David Bowie and the Search for Life, Death and God," is a masterful deconstruction of the artist's spiritual odyssey, which refracts through the prism of his music to reveal the messy, fragmented world we inhabit today.
Bowie's postmodern vision, born from a lifetime of navigating the wreckage of liberal ideals, foresaw the chaos and disorder that now defines our world. His internet-documented disaffection was not just a criticism of the medium but a prophecy of its destructive potential. In the 1960s, Bowie's fascination with Tibetan Buddhism and occultism hinted at a future where spirituality would be reduced to mere spectacle.
Ormerod's meticulous biography excels in its exploration of Bowie's spiritual precursors – from Anglicanism to Aleister Crowley – which underscores his role as a religious artist. However, it is the latter chapters, particularly those on "Heathen" and "The Next Day," where the author's prose gains momentum, yielding fine close readings that strip away the façade to reveal Bowie's oeuvre as an experiential text.
What sets Ormerod's book apart from earlier Bowie biographies is its nuanced understanding of the artist's concept of drive – a driving force both creative and existential. This idea underlies his music, which oscillates between yearning and isolation, expressing a deep vulnerability that coexists with a ferocious determination to survive.
Ormerod's compelling argument hinges on two fundamental sources: life and love. Bowie's answer to being asked about devotion? "Life." Love – both familial and existential – forms the core of his creative impulse, which navigates the void between despair and transcendence.
Throughout his work, Bowie perpetually invoked a form of apophaticism, one that acknowledges the limits of language and negation. This echoes the medieval Christian mystics who sought to annihilate the self in order to be reborn. In "I Can't Give Everything Away," Bowie's final song on Blackstar, we hear this existential tension between affirmation and negation – an elegiac meditation that encapsulates his life's work.
The author deftly illuminates the peculiar neo-medievalism at the heart of Bowie fandom, which has transformed him into a kind of modern saint. Rather than idolizing the artist, fans seek to emulate his rebellious spirit and yearning for transcendence. Ormerod himself becomes an apostate convert, joining the pilgrimage that now surrounds Bowie's legacy – an odyssey through his archive at the V&A East, which promises to unlock the secrets of this enigmatic saint.
Ultimately, "David Bowie and the Search for Life, Death and God" stands as a testament to the transformative power of art. In Bowie's music, we find a moving essence that is both deeply personal and universally human – an echo chamber where love, life, and death converge in a swirling vortex of creative energy.
David Bowie's untimely passing in 2016 sparked a familiar yet misguided narrative among fans, who mourned the loss of an era rather than recognizing the prophetic visionary that Bowie was. Peter Ormerod's new book, "David Bowie and the Search for Life, Death and God," is a masterful deconstruction of the artist's spiritual odyssey, which refracts through the prism of his music to reveal the messy, fragmented world we inhabit today.
Bowie's postmodern vision, born from a lifetime of navigating the wreckage of liberal ideals, foresaw the chaos and disorder that now defines our world. His internet-documented disaffection was not just a criticism of the medium but a prophecy of its destructive potential. In the 1960s, Bowie's fascination with Tibetan Buddhism and occultism hinted at a future where spirituality would be reduced to mere spectacle.
Ormerod's meticulous biography excels in its exploration of Bowie's spiritual precursors – from Anglicanism to Aleister Crowley – which underscores his role as a religious artist. However, it is the latter chapters, particularly those on "Heathen" and "The Next Day," where the author's prose gains momentum, yielding fine close readings that strip away the façade to reveal Bowie's oeuvre as an experiential text.
What sets Ormerod's book apart from earlier Bowie biographies is its nuanced understanding of the artist's concept of drive – a driving force both creative and existential. This idea underlies his music, which oscillates between yearning and isolation, expressing a deep vulnerability that coexists with a ferocious determination to survive.
Ormerod's compelling argument hinges on two fundamental sources: life and love. Bowie's answer to being asked about devotion? "Life." Love – both familial and existential – forms the core of his creative impulse, which navigates the void between despair and transcendence.
Throughout his work, Bowie perpetually invoked a form of apophaticism, one that acknowledges the limits of language and negation. This echoes the medieval Christian mystics who sought to annihilate the self in order to be reborn. In "I Can't Give Everything Away," Bowie's final song on Blackstar, we hear this existential tension between affirmation and negation – an elegiac meditation that encapsulates his life's work.
The author deftly illuminates the peculiar neo-medievalism at the heart of Bowie fandom, which has transformed him into a kind of modern saint. Rather than idolizing the artist, fans seek to emulate his rebellious spirit and yearning for transcendence. Ormerod himself becomes an apostate convert, joining the pilgrimage that now surrounds Bowie's legacy – an odyssey through his archive at the V&A East, which promises to unlock the secrets of this enigmatic saint.
Ultimately, "David Bowie and the Search for Life, Death and God" stands as a testament to the transformative power of art. In Bowie's music, we find a moving essence that is both deeply personal and universally human – an echo chamber where love, life, and death converge in a swirling vortex of creative energy.