The article discusses the rise of cybercrime in rural India, particularly among lower-caste individuals who are taking advantage of mobile technology to scam people. The author, a journalist, has been investigating these scams and has spoken to several individuals involved in them, including Jitu, a former scammer who was arrested and released from jail.
Jitu's story is one of disillusionment with the life he had chosen. He recounts how his wife would constantly ask him to buy expensive gifts for her, which he couldn't afford. His mother-in-law was also not allowed to receive money from him, while he was still in prison. When he was finally released, Jitu's life was not as glamorous as it seemed on the surface. His mother had buried 50 phones that he had confiscated, and they were now rotting away due to rainwater.
The article highlights how the scamming business is becoming increasingly uncertain for those involved. New technologies, such as YouTube videos showing scam calls, are making it harder for scammers to succeed. Jitu's friends and relatives have also died over the years, leaving him with a sense of mortality.
Despite these challenges, Jitu feels compelled to continue his work because he has a family to support. His wife needs money, and his sons need education. Even if it means buying votes in elections, Jitu is determined to find new scams to exploit.
The article concludes by noting that the rise of cybercrime in rural India is a complex issue that requires attention from policymakers, law enforcement, and civil society organizations. The author emphasizes that these scammers are not just common criminals but also reflect broader societal issues, such as poverty, inequality, and the lack of opportunities for lower-caste individuals.
Overall, the article presents a nuanced and thought-provoking exploration of the cybercrime phenomenon in rural India, highlighting both the challenges faced by those involved and the need for more comprehensive solutions to address this issue.
Jitu's story is one of disillusionment with the life he had chosen. He recounts how his wife would constantly ask him to buy expensive gifts for her, which he couldn't afford. His mother-in-law was also not allowed to receive money from him, while he was still in prison. When he was finally released, Jitu's life was not as glamorous as it seemed on the surface. His mother had buried 50 phones that he had confiscated, and they were now rotting away due to rainwater.
The article highlights how the scamming business is becoming increasingly uncertain for those involved. New technologies, such as YouTube videos showing scam calls, are making it harder for scammers to succeed. Jitu's friends and relatives have also died over the years, leaving him with a sense of mortality.
Despite these challenges, Jitu feels compelled to continue his work because he has a family to support. His wife needs money, and his sons need education. Even if it means buying votes in elections, Jitu is determined to find new scams to exploit.
The article concludes by noting that the rise of cybercrime in rural India is a complex issue that requires attention from policymakers, law enforcement, and civil society organizations. The author emphasizes that these scammers are not just common criminals but also reflect broader societal issues, such as poverty, inequality, and the lack of opportunities for lower-caste individuals.
Overall, the article presents a nuanced and thought-provoking exploration of the cybercrime phenomenon in rural India, highlighting both the challenges faced by those involved and the need for more comprehensive solutions to address this issue.